We might think that, provided you did the right thing, it did not matter how or why you did it—whether you did it willingly or unwillingly, sulkily or cheerfully, through fear of public opinion or for its own sake. But the truth is that right actions done for the wrong reason do not help to build the internal quality or character called a ‘virtue’, and it is this quality or character that really matters. (If the bad tennis player hits very hard, not because he sees that a very hard stroke is required, but because he has lost his temper, his stroke might possibly, by luck, help him to win that particular game; but it will not be helping him to become a reliable player.)
C.S. Lewis, Mere Christianity (1952; Harper Collins 2001) 80.
Good of you to point out that.. " right actions done for the wrong reason do not help to build the internal quality or character called a ‘virtue".
ReplyDeleteIt seems the cardinal virtue of "prudence" would instill in us the right habit, that is, for us to do the right action for the right reasons. In this respect, Aristotle's counsel for constant repetition of virtuous actions, presumes such actions are done for the right reasons.
Thank you for the daily jolt, it will influence my efforts in The Character Building Project.