You cannot expect God to look at Dick’s placid temper and friendly disposition exactly as we do. They result from natural causes which God Himself creates. Being merely temperamental, they will all disappear if Dick’s digestion alters. The niceness, in fact, is God’s gift to Dick, not Dick’s gift to God. In the same way, God has allowed natural causes, working in a world spoiled by centuries of sin, to produce in Jane* the narrow mind and jangled nerves which account for most of her nastiness. He intends, in His own good time, to set that part of her right. But that is not, for God, the critical part of the business, it presents no difficulties. It is not what He is anxious about. What He is watching and waiting and working for is something that is not easy even for God, because, from the nature of the case, even He cannot produce it by a mere act of power. He is waiting and watching for it both in Jane Bates and in Dick Firkin. 
It is something they can freely give Him or freely refuse to Him. Will they, or will they not, turn to Him and thus fulfil the only purpose for which they were created? Their free will is trembling inside them like the needle of a compass. But this is a needle that can choose. It can point to its true North; but it need not. Will the needle swing round, and settle, and point to God?
He can help it to do so. He cannot force it. He cannot, so to speak, put out His own hand and pull it into the right position, for then it would not be free will any more. Will it point North? That is the question on which all hangs. Will Jane and Dick offer their natures to God? The question whether the natures they offer or withhold are, at that moment, nice or nasty ones, is of secondary importance. God can see to that part of the problem.
*Lewis wrote about the fictional characters “Miss Bates” and “Dick Firkin.” I’ve updated the names to be presented more equally: Jane Bates and Dick Firkin, or Jane and Dick.
C.S. Lewis, Mere Christianity (1952; Harper Collins: 2001) 211-212.
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